Environmental Philosophy and Ethics
8. Deep Ecology
2. Paradigm
-
A mental image of social reality that guides expectations in society. (Bill
Devall)
-
Ideas and values that significantly influence the world. (Fritjof Capra)
-
The cosmos as composed of elementary particles.
-
The human body as a machine.
-
Life as a competitive struggle for existence.
-
Unlimited material progress.
-
The female as subservient to the male.
3. Arne Naess
Born 1912. Professor at 27.
Norwegian philosopher.
Studied in Paris, Vienna, and Berkeley.
David Rothenberg, Is It Painful to Think? Conversations with Arne Naess
(1993).
1972: Coined the term "deep ecology."
4. Deep Ecology
Bill Devall: "Deepness is settling into the stream of things as they are.
It means moving down into cooler, more profound waters. It involves us
in a quality of openness to the flow of change."
"Transformation in a fluid state can occur in a quiet, slow-moving steam
or a swift-moving mountain river."
5. Arne Naess Climbing
With first wife, Else Hertzberg.
"She wasn't just doing the things I liked to do. She liked them, too. At
least I think she did."
Mountaineer, climber, thinker, philosopher.
6. Deep Ecology
Mind in Nature: An intermingling of person and Other. Gregory Bateson.
Subversive ecology: "a sensuous intuiting of natural harmonies on the largest
scale; a concerned listening with the third ear." Theodore Roszak.
Enfolding. "We are enfolded, involved, and engaged within the living, terrestrial
environment." J. Baird Callicott.
7. Arne Naess on Thin Ice
"Life is like running on thin ice." (Jens Bjorneboe.)
Influenced by Spinoza and Gandhi.
1968. Resigned his philosophy position at University of Oslo to try to
save the earth.
8. Arne Naess, Deep Ecology
"The Shallow and the Deep, Long-Range Ecology Movement," Presented as a
paper in Bucharest in 1972, published in Inquiry, 16 (1973).
Ecosophy: a philosophy of ecological harmony.
Sophia = wisdom. Policy wisdom and prescription, not just scientific description.
9. Roots of Deep Ecology
Baruch Spinoza, Dutch philosopher 1632-1677.
Naturalism: One reality. Both extension and thought.
Pantheism: God in nature. Raised nature to the rank of God.
All beings are animated.
Man is a mode of God.
10. Roots of Deep Ecology
George Santayana, 1863-1952.
Harvard philosopher.
Complexity of matter.
"The spirit and energy of the world is what is acting in us, as the sea
is what rises in every little wave."
11. Roots of Deep Ecology
Presocratics; primal peoples
Henry David Thoreau; John Muir
George Perkins Marsh
Process philosophers: A. N. Whitehead, J. Cobb
Robinson Jeffers: Falling in love outwards
American Indians
Buddhism
12. Arne Naess, Deep Ecology
-
Shallow Versus Deep, Long-Range Ecology
-
Relational total-field image; intrinsic relations.
-
Biospherical egalitarianism in principle.
-
Diversity and symbiosis.
-
Anti-class posture.
-
Fight against pollution and resource depletion.
-
Complexity, not complication.
-
Local autonomy and decentralization.
13. Shallow Versus Deep Ecology
Shallow Ecology
Natural diversity is valuable as a resource.
Species should be saved as resources for humans.
Pollution should be decreased if it threatens economic growth.
Deep Ecology
Natural diversity has intrinsic value.
Species should be saved for their intrinsic value.
Decrease of pollution has priority over economic growth.
14. Shallow Versus Deep Ecology
Shallow Ecology
Population growth threatens ecological equilibrium.
"Resource" means resource for humans.
Decrease in standard of living is intolerable.
Nature is cruel and necessarily so.
Deep Ecology
Human population is today excessive. Overdeveloped countries.
"Resource" means resource for living things.
Decrease in quality of life is intolerable.
Man is cruel, but not necessarily so.
15. The Ecological Self
An identification with all of life. John Seed: "I am protecting the rainforest"
means "I am part of the rainforest protecting myself."
"It was 'I' that came to life when a bolt of lightening fertilized the
chemical soup of 4.5 billion years ago; 'I' crawled out of the Devonian
seas and colonized the land."
The extended self: We feel the suffering of redwoods, mountains, and watersheds.
16. Living in Mixed Communities
Arne Naess. "Self-Realization in Mixed Communities of Humans, Bears, Sheep,
and Wolves," 1979. Living in the real world.
Bill Devall: The ideal community is one of harmony with nature. Dwelling
in a mixed community means exploring our ecological self within the community,
not apart from it.
How can we live with the wind? Bears?
17. Bill Devall
Humboldt State University, Arcata, CA.
Sociology Department.
Co-author, Deep Ecology (1985).
Simple in Means, Rich in Ends (1988).
Editor, Clearcut: The Tragedy of Industrial Forestry (1993).
18. Practicing Deep Ecology
-
Simple, elegant means reveal rich experiences.
-
Quality of living, not standard of living.
-
Life-style based on deep ecological principles:
-
Buy products from one's own bioregion.
-
Reduce energy consumption.
-
Live simply that others may simply live.
-
Right livelihood means not destructive of life.
-
Participation in bioregional actions.
19. George Sessions
Sierra College, Rocklin, CA.
Philosophy Department.
Co-author, Deep Ecology, 1985.
Editor, Deep Ecology for the Twenty-first Century (1995).
20. Arne Naess Building a Fire
"In search of the most perfectly ordinary place we could find. Somewhere
not spectacular, but a place we could dwell in and make our home for several
days-a home in nature without walls." D. Rothenberg.
21. The Deep Ecology Platform
-
Spring 1984, Death Valley.
-
Naess/Sessions.
-
Apron diagram.
-
1. Diversity of views.
-
2. D.E. platform.
-
3. Facts.
-
4. Actions.
22. Ecosophy T
Tvergastein cabin, on Hallingskarvet mountain, Norway.
Ecosophy T (Tvergastein).
Naess's personal deep ecological philosophy.
23. Self-Realization
Arne Naess, "Self-Realization: An Ecological Approach to Being in the World,"
Murdoch University, Australia, 12 March 1986.
Self-realization of all beings. Universal Self-realization is the ultimate
norm.
Not ego-realization, self-expression, or self-interest, i.e. maximum alienation
and egotism.
Overcoming of a separate ego; increasing maturity and compatibility with
others.
24. Self-Realization
Naess's Ecosophy T.
S = Self Realization
C = Complete
P = Potential
SP = Self Realization Potentials
25. Fritjof Capra
Author of The Tao of Physics (1975).
The Turning Point (1982).
"Deep Ecology: A New Paradigm" (1987).
New paradigm thinking; holistic worldview.
|